Thursday, December 27, 2012

GOD and Us


 
"Whatever you give me, Maharaj," replied the beggar.
"Here, take this ten rupee note. You can have nice food for at least three days." The beggar walked away with the ten rupee note.

The third beggar came. "Oh Lord, I have heard about your noble qualities. Therefore, I have come to see you. Men of such charitable disposition are verily the manifestations of God on earth," he said.

"Please sit down," said the millionaire. "You appear to be tired. Please take this food," he said, and offered food to the beggar.
"Now please tell me what I can do for you."

"Oh Lord," replied the beggar; "I merely came to meet such a  noble personage that you are. You have given me this rich food already. What more need I get from you? You have already shown extraordinary kindness towards me. May God bless you!"

But the millionaire, struck by the beggar's spirit, begged of the beggar to remain with him, built a decent house for him in his own compound, and looked after him for the rest of his life.

God is like this good millionaire. Three classes of people approach Him, with three different desires and prayers. There is the greedy man full of vanity, full of arrogance, full of desires. He demands the objects of worldly enjoyment from God. Since this man, whatever be his vile desires, has had the good sense to approach God, He grants him some part of the desired objects (even these very soon pass away, just as the two rupees the first beggar got are spent before nightfall).

The other type of devotee prays to the Lord for relief from the sufferings of the world, but is better than the first one, in as much as he is ready to abide by His Will. To him the Lord grants full relief from suffering, and bestows on him much wealth and property.

The third type  he merely prays to the Lord: "O Lord, Thou art Existence-Absolute, Knowledge-Absolute, Bliss-Absolute, etc., etc." What does he want? Nothing. But the Lord is highly pleased with his spirit of renunciation, of desirelessness and of self-surrender. Therefore, He makes him eat His own food, i.e., He grants this man Supreme Devotion to Himself. Over and above this, He makes the devotee to live in His own House For ever afterwards this devotee dwells in the Lord's Abode as a Liberated 
Sage

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pic courtesy : http://www.indif.com/nri/deities/images/hindu_gods.jpg, 



2 comments:

  1. Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God? -- Epicurus

    Regards,
    Jahid
    My Blog

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  2. this was an extraordinary post...really god is something like this only...if we want for our greed ...we will seldom get what we wanted...but if we want with a good spirit...sometimes...we don't even need to want even as god sees our problems and rectifies it...!!!

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